Catholic Contextual urban Theology, Mimetic Theory, Contemplative Prayer. And other random ramblings.

Sunday 2 October 2016

Sermon at Parish Mass and Baptism Trinity 16 2016


Exodus 32:7-14
1 Timothy 1:12-17
Luke 15:1-10

The Pharisees and the scribes were grumbling at Jesus. Why? Because he was welcoming sinners. We don’t want that sort of person getting into the inner circle of the religious, the holy, the respectable, do we? They’re not people like us, after all.
Jesus, by contrast, talks about joy. The joy of a shepherd and a woman who find the lost sheep and coin. The joy in heaven when one sinner repents. Joy because his lost children, the sinners, the outcasts, the disrespectable, were drawing near to him, and, through him, coming home to their Father.
Jesus was rejoicing because the tax collectors and sinners were drawing near to him. The Pharisees were grumbling. Two different reactions to the same situation. Jesus is quite clear which reaction he wants to see. But where do we see ourselves in this story?
Do we grumble, or do we rejoice? There’s probably a bit of both in each of us, if we’re honest.
For instance, I like the traditional liturgy and proper hymns – you may have noticed. I think how we worship is important. But I have to admit I can get rather grumbly about it. If I go, for instance, to an event where there’s a worship band playing a chorus over and over again. I can grumble with the best Pharisees on those occasions! “They’re not doing it right, it’s not proper worship!” – and so on. Meanwhile, the people I’m grumbling about are drawing near to Jesus, and there is joy in heaven – which I’m missing out on.
Joy is the keynote to the gospel. Joy because the Father’s lost children are coming home. Joy because of repentance which leads us out of the pointless misery of sin. Joy shows us what our Father is like. One who is yearning for us to return to him, wanting to rejoice over us, to heal the wounds of our straying rebellious hearts.
You see God is our Father, not a stern distant tyrant whom we have to placate. It’s true that seems to be the idea that Moses had in our first reading, but that was early on in God’s revelation of himself to his chosen people. The Bible gives us the idea of “progressive revelation” – the full truth of God being disclosed gradually, because people couldn’t bear the whole truth all at once. As the Letter to the Hebrews puts it, “Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son.”
But even with Moses, we see something astounding. God has delivered his people from slavery in Egypt, and straight away they have rebelled against him and started worshipping other gods. But Israel’s God, the creator and ruler of all things, listens to a man, a bit of earth who has been lent breath and speech for a brief span of life. God listens to a creature, and forgives. Already the revelation is there of a God who is surprisingly willing to forgive.
But Jesus his Son shows us the full extent of God’s love and forgiveness. Our Father rejoices over one sinner who repents. And that includes the grumbling people too.
Saint Paul was one of them – Saul the Pharisee, he was called, and he didn’t just grumble about people drawing near to Jesus. He persecuted them, threw them into prison and had them killed. He was, by his own account, a violent fundamentalist bigot.
Until Jesus met him on the road to Damascus, and showed him how much he was loved. As he said in today’s reading from 1 Timothy, “the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners—of whom I am the foremost”. Imagine how much joy there was in heaven when that particular wandering sheep came home!
Joy is the keynote of the gospel, repentance is its call, grace is its gift, and mercy is its name. If we want people to hear the gospel, brothers and sister, we have to be joyful, not grumbling! Sour faced saints put people off, but joy is attractive.
We are joyful today at Max’s baptism, as we should be. Here is one of the Father’s children being welcomed into his embrace as a new Christian, a disciple and an ambassador of Jesus Christ with all God’s people. He’s not old enough of course to have strayed from the right path yet.
But as he gets older, like all of us, he will need to follow the path of repentance, constantly turning to Christ, and away from our sins. Not out of fear, though God will use a healthy fear if he has to, to get us out of a dangerous place. But out of joy. Our repentance brings joy to the Father and to the angels in heaven. Our joy is attractive and draws other people to the Father’s love, for the name of our God is mercy.

Max, you begin your walk with Jesus today. Be a joyful Christian, not a grumbling one! And we rejoice with you as we all strive to follow the Father’s way of mercy, love and joy.

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